By Gary Bouma
Australian Soul demanding situations the concept that spiritual and religious existence in Australia is in decline. This attention-grabbing publication describes the nature of non secular and non secular lifestyles in Australia this day, and argues that, faraway from tapering off, faith and spirituality are thriving. Gary Bouma, the best specialist at the kingdom of non secular existence in Australia, offers the main updated evidence and figures and compares the 'tone' of Australian spiritual practices with these of different nations. Australians could be much less vocal and extra reticent approximately their faith than american citizens are, yet their spiritual and religious ideals aren't any much less effective. Australian Soul describes and analyses our non secular and religious existence intimately in addition to delivering a sequence of case reports that illustrate the diversity of practices and ideology in Australia this day. Australian Soul predicts an important destiny for faith and spirituality.
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Additional resources for Australian Soul: Religion and Spirituality in the 21st Century
Hope has been placed at the core of spirituality and religion. To the extent that meaning is sought in order to sustain hope, meaning is then less inclusive of the spiritual and religious genius than hope. However, meaning has been a major feature of the religious, and in Western societies meaning continues to be an important foundation of hope. But, as we shall see, meaning is only one way of producing hope. The meaning approach to defining the religious is partly grounded in the observation that all people everywhere make some sense out of their lives.
Those alert to its signs, its whisper, its murmur, can share in it. But it retreats quickly in the face of a potentially uncaring boisterous person. The Australian pattern of ‘inarticulate pointing to the transcendent’ (Bouma & Clyne 1995; Clyne & Bouma 1994) is not invented by individuals. This mode of dealing with things beyond, this pattern of being religious, this mode of discourse, is learned. Its uses are known; its applications to life are learned in each generation. The communal nature of the religious and spiritual is clear from the ways they are passed from generation to generation in Australia.
In the USA religion is a mega-industry that attracts the regular participation of nearly half the population. During the second half of the twentieth century American religious groups, in keeping with other social and economic changes, moved from a primary dependence on small and medium-sized congregations to mega-churches. These changes involved different organisational arrangements and styles of worship being offered. Yes, small to mediumsized congregations continue, just as do boutique congregations; but the resource-to-congregant ratio characterising the mega-churches means that they are able to offer a greater diversity of programs attractive to a wide range of people and addressing a diversity of interests and needs, and are more able Qualities 33 to influence their communities.
Australian Soul: Religion and Spirituality in the 21st Century by Gary Bouma